Narrative
A narrative is a constructive format (as a work of speech, writing, song,
film, television, video games, photography or theatre) that describes a sequence of non-fictional or fictional events. The word derives from the Latin
verb narrare, "to tell", and is related to the adjective gnarus, "knowing" or
"skilled".
The word "story" may be used
as a synonym of "narrative". It can also be used to refer to the
sequence of events described in a narrative. A narrative can also be told by a character within a larger narrative. An important
part of narration is the narrative
mode, the set of methods used to communicate the narrative through a
process narration (see also "Narrative Aesthetics" below).
Along with exposition, argumentation and description,
narration, broadly defined, is one of four rhetorical modes of discourse. More narrowly defined, it
is the fiction-writing mode whereby the narrator communicates
directly to the reader.
Stories are an important aspect of culture.
Many works of art and most works of literature tell stories; indeed, most of
the humanities involve stories. Owen Flanagan of Duke
University, a leading consciousness researcher, writes that "Evidence
strongly suggests that humans in all cultures come to cast their own identity
in some sort of narrative form. We are inveterate storytellers."
Stories are of ancient origin, existing
in ancient
Egyptian, ancient
Greek, Chinese and Indian cultures. Stories are also a ubiquitous
component of human communication, used as parables and examples to illustrate points. Storytelling was probably one of the earliest forms
of entertainment. As noted by Owen Flanagan, narrative may also refer to
psychological processes in self-identity, memory and meaning-making.
Semiotics begins with the individual building
blocks of meaning called signs; and semantics, the
way in which signs are combined into codes to transmit messages. This is part of a
generalcommunication system using both verbal and non-verbal
elements, and creating a discourse with different modalities and forms.
In On Realism in Art Roman Jakobson argues that literature does not exist
as a separate entity. He and many other semioticians prefer the view that all
texts, whether spoken or written, are the same, except that some authors encode their texts with distinctive literary qualities that distinguish them from
other forms of discourse. Nevertheless, there is a clear trend to address
literary narrative forms as separable from other forms. This is first seen in Russian Formalism through Victor Shklovsky's
analysis of the relationship between composition and style, and in the work ofVladimir Propp,
who analysed the plots used in traditional folk-tales and
identified 31 distinct functional components. This trend (or these trends) continued
in the work of the Prague School and of French scholars such as Claude
Lévi-Strauss and Roland Barthes.
It leads to a structural analysis of narrative and an increasingly influential
body of modern work that raises important epistemological questions:
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What is text?
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What is its role in the contextual culture?
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How is it manifested as art, cinema, theatre, or literature?
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Why is narrative divided into different genres, such as poetry, short stories, and
novels?
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Why are narratives put into literature?
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